I was reading a book the other day that discussed the internecine religious conflict that roiled England during the reigns of Henry VIII, Mary I (“Bloody Mary”), and Elizabeth I. Protestants and Catholics, each convinced their own values and doctrinal interpretations were right and good, fought an unyielding battle for control and supremacy over both government and nation, and neither side was the least interested in even the most basic compromises. Each conflict was filled with hatred and every speech—it would be impossible to call them discussions—was colored by apocalyptic visions of the catastrophic outcomes that would certainly result were the beliefs of the opposition allowed to gain ascendancy. It was brother against brother, neighbor against neighbor, and region against region as each side scrambled to vanquish their blood enemies, who were, in point of fact, actually their fellow countrymen.
Does any of this sound familiar?
To say that many of the citizens of our nation seem to have a visceral and implacable dislike for one another is stating the obvious. Worse yet, because so many are convinced that those who hold differing beliefs are inherently immoral—or even just plain evil—the possibilities for thoughtful and reasonable conversations between individuals of good will seem fewer and fewer with each passing day. I am thankful that today we restrict our public burnings to social media, but the outcome remains the same: hearts hardened, hatreds stoked, and minds irreversibly closed.
I like to think that reasonable people can come to reasonable compromises regarding the many issues that divide our nation at the present time, but I am beginning to suspect that this may be impossible more often than I would like to believe for a reason some might find unbelievable: the fantastically expanded powers of American government itself.
The questions of governance that now so bedevil us are inextricably tied to foundational issues of family, faith, patriotism, and the balance between rights and responsibilities—each jostling against the other and further complicating the next. Thankfully we can still (most of the time) decide where to put a highway off-ramp. However, now that government has grown to control almost all of our daily activities, we are crashing headlong into the problems inherent in allowing legislators, judges, and bureaucrats—today’s kings and queens—to monitor and control so many deeply personal facets of our lives. Any government that holds absolute power—even if many believe this power is being used for the greater good—creates a lot of problems, and this is where the analogy to Tudor England really takes hold.
Four hundred or so years ago perfectly sane English men and women were willing to imprison, torture, and slaughter one another because government held absolute power over an aspect of their lives as fundamental as their form of worship. Not surprisingly, every conflict was fought to the death—or nearly so—because to lose any battle was to lose every bit of freedom to live according one’s values and choose one’s own life path. American government has now amplified this power to control individual human choice to a degree that perhaps even the Tudor royalty would have found objectionable—and we should not be surprised by the results.
Most of us want government to provide basic services that ensure our health and safety, maintain critical infrastructure, and defend our borders—although even these can be subject to intense debate regarding principles and practices. However, when we inject the nearly limitless powers that government can grant itself into every aspect of our personal behavior and interpersonal interactions, we should not be overly surprised at the divisive results.
Just as the Tudor royalty discovered saving souls and creating a heaven on earth backed by the power of the crown turned out to be a fairly unpopular and ugly business, so do our Washington “royalty’s” many decrees that punish attitudes deemed unacceptable to the elite cause political, cultural, and social discord that fragments our nation and stymies even the most reasonable political compromises. Our leadership could take a lesson from Elizabeth I, the last of the great Tudor monarchs. Her true genius, which transformed her broken and divided nation into a world power, was to abandon state-mandated orthodoxy and tolerate a range of inherently conflicting beliefs during her long and successful reign.
The lesson of human history is clear to any who cares to look: Nations typically flourish when they allow their people to believe as they please with only minimal common sense restraints on their behavior. If you want to understand the root cause of our inability to cooperate, you need only look inside the confines of Washington, D.C. for the answer. A great many Americans would be very pleased if those now occupying that dysfunctional zip code would just leave us alone and focus on delivering those basic services they have neglected while busying themselves with telling everyone how they should think and live.
We’re just fine with figuring it all out for ourselves, thank you. In fact, we’ll probably do a much better job at the fraction of the cost—and with a fraction of the anger. We folks in flyover country are a lot smarter and more sensible than the Washington crowd of social engineers and scolds, and we could probably teach the D.C. royalty a lesson or two—if they ever bothered to listen to what the peasants have to say.