Are We On The Cusp Of A Revival In Christian Faith?

A few months ago I re-watched several Star Wars and Harry Potter movies, and they set me to thinking about our never ending efforts to redesign religious faith for our secular age.

That the Star Wars and Harry Potter sagas are actually parables of Christianity—without the religion being too overly apparent—has been noted by many. Each chronicles a confrontation between forces representing good and evil, each has their own priesthood and prophets offering moral instruction, each has a “fallen angel” of sorts that must be battled, each set of protagonists draws strength from powers beyond our understanding (either “The Force” or old school magic), and each offers a climactic battle where good ultimately triumphs over evil. You could readily substitute a crucifix for a light saber or wooden wand and not lose much in the translation.

One could have a spirited debate regarding whether stories of this sort satisfy some human yearning baked into our DNA or our enthusiastic responses to the adventures of Luke Skywalker and Harry Potter are simply the Pavlovian result of a couple of thousand years of Christian thought and practice, but the outcome is still the same. We exult in their quests and are validated by their triumphs. Toss in some modern marketing expertise and computer-generated special effects, and you have today’s version of “The Greatest Story Ever Told”.

There is no doubt that we crave order and expect justice—whether in this life or the next. Few are comfortable with a world that seems beyond our control. Although we like to believe we are far more advanced than our tribal ancestors, we still typically trust our fates to wise elders—except now they rattle jargon-filled analyses instead of bean-filled gourds to impress us. We also crave and admire strong leaders. How else to explain why so much of our popular entertainment focuses on royalty, barbarians, criminals, warriors, and dictators?

However, our attraction to brute force and apparent fascination with violence is not necessarily a sign of atavism. It seems to me to instead be a clear sign that we have lost the spiritual counterbalance necessary in our lives; as a result, the darkness within our souls tends to run unchecked and causes us to be attracted to cruelty instead of condemning it.

Across the broad scope of Western civilization, Christianity—with the Ten Commandments as its foundation—has guided humanity to connect with a purpose for living that extends beyond the mere satisfaction of our physical needs. Although there can be no doubt that great wrongs have been committed in the name of religion, the historical ledger balance is still far on the side of Christianity encouraging compassion, justice, hope, and self-sacrifice.

There is, however, little doubt that we have spent a good deal of the 20th and early 21st centuries elevating hatred, venality and egocentrism to an art form, which has damaged both our culture and personal lives. If you look at our society today, it is hard to miss the human wreckage associated with the impoverishment of our spiritual existences.

There is a hole at the center of many people that cannot be filled with video games, hook ups, and opioids—and efforts to find workable alternatives to Christian theology have nibbled at the edges of our public and private discourses for many years. No one has, however, yet provided a satisfactory alternative moral framework for our modern world, one where faith is increasingly suspect or openly derided. If you believe in nothing beyond the physical fact of your existence and your own needs, how is it possible to create community or encourage rectitude using any appeal that does not boil down—after the soaring rhetoric is dissected—to simple selfishness and naked self-interest? This is a question we have not adequately answered, and we are now paying the price for our failure.

I do not know if we have yet reached an inflection point, but I more and more wonder whether Christianity is poised for a comeback across many regions of the world. Modern secular life, which often relies on mass consumption and mass entertainment to create a sense of belonging—while, oddly enough, simultaneously denigrating any notion of national identity—may be reaching its expiration date.

Whether Christianity’s revival would find itself in open warfare with current societal norms that equate moral judgement with hatred or reach a rapprochement with the world as it exists today is one that no one can answer. However, I believe there is a spiritual hunger in America today that begs to be satisfied, and our media and cultural mavens in New York and Los Angeles—preoccupied as always with the latest entertainment and fashion buzz—are perhaps blind to a stark change that could soon be coming. The Bible might, to the surprise of many, turn out to be the next “big thing”—which could be a help to a great many individuals and our nation as a whole.

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Code of Silence

It was not a surprise to hear this, but a comment one of my students recently made in class seemed to neatly sum up our anxious and antagonistic national mood: “I really don’t like to express my opinion about anything because people just attack you for what you think.”

Yep. That pretty much nails it.

I am not one of those who believe that our major news outlets are part of some liberal cabal out to subvert America. Watching the sense of shock suffuse the faces of the pollsters and pundits on Election Night in 2016, it was obvious that the results had them completely gobsmacked. Having spent the previous couple of years in animated discussion with one another, they were convinced that anyone with a lick of intelligence thought just the way they did, and all of the national polls served to provide ironclad proof that we would be toasting President-elect Clinton’s landslide victory when the dawn broke.

One of the reasons more and more “experts” are so confused by the current state of our nation is likely that fewer and fewer Americans have any interest in serious discussions that extend beyond a small circle of close friends or immediate family. My student is absolutely correct that talk too often leads to trouble in our hyper-vigilant and hyper-sensitive environment. I sometimes feel the same way when I receive flaming ripostes regarding my blog commentaries. Principled disagreement based on values, judgment, knowledge, and experience has been relegated to the scrap heap of representative democracy. Now the focus is on “shutting down” those whose views are different from your own. Given the very high probability that your opinions will be misrepresented, misinterpreted, or mischaracterized, many now consider it a mistake to ever express what they think on a topic or issue of the day.

This problem harms our nation in three distinct—and important—ways.

First and foremost, open and fearless debate regarding the issues facing our nation is the very lifeblood of democracy. The moment that citizens start to shut up in order to avoid being “shut down” by angry partisans on either side, the possibilities for discussion leading to consensus are diminished. We may not always like what those who believe differently have to say, but we cheat ourselves and our nation if we do not listen to the doubters and dissenters who may see a problem or flaw that has been overlooked—or simply ignored—by those who are absolutely, positively certain there can be no legitimate viewpoint other than their own.

Moreover, there can be little doubt—particularly after the 2016 election—that silence produces suspicion. All those Trump voters flying beneath the radar resulted in the never ending—and never proven—narrative of Russian collusion that has poisoned our political discussions ever since. Although it is certainly true that the mainstream media chose to ignore the many signals that Hillary Clinton’s coronation was far from assured, it has also been well-documented that many Trump voters kept quiet in order to avoid the ire of family, friends, and co-workers—as well as the scorn of total strangers. In retrospect, more frank and open dialogue would have benefited everyone by perhaps diminishing the shock of Donald Trump’s victory and avoiding the creation of a thriving industry of conspiracy theorists who cling to a self-comforting and self-defeating saga of election fraud rather than doing the hard work of converting more voters to their causes.

Worst of all, any nation in which a few loud and angry voices are allowed to dominate is fertile ground for extremists of all stripes. The eye-rolling, smirks, and sneers that accompany so many of our debates today empower those who present the angriest denunciations of people whose only crime is to hold to a different belief or set of values. Moderation and accommodation is impossible when your opponents are considered twisted, evil, or deluded. Those who vilify others tend to attract a crowd, but that crowd—who are primed for the attack—readily becomes an angry mob intent on driving diversity of opinion down into the dust.

The fragmentation and fulmination of our political sphere today is frightening. Our innate human differences have now become deep and immutable divides that reduce us all to either friend or foe, which leads to yet more insularity and ignorance that will further erode our already damaged and dysfunctional civic culture. We must do better: More listening and less insulting would be a good place to start.

Sex and The Not-So-Single President

Another in a long line of Presidential sex scandals is upon us. The unsurprising news that many women are willing to sleep with rich and powerful men—and rich and powerful men are willing to let them do so even if one or both parties are married—still somehow manages to shock journalists, who apparently are all themselves paragons of rectitude. Of course, what truly turbocharges today’s Trump scandals is that they both provide a cudgel for the mass media outlets that loathe him and crash headlong into a moment in our cultural history when issues of sexual consent are paramount in the minds of many. The distance from Harvey Weinstein masturbating into a potted plant in front of an actress to President Kennedy giving the actress Angie Dickinson what she later described as “the best 20 seconds of my life” is perhaps not so vast as we would like to believe.

There are two facets to the accusations of impropriety now swirling around President Trump. The first is that he seems to have broken his marriage vows—more than once. The second is that he had his lovers sign non-disclosure agreements in exchange for large cash payments that were arranged through third parties, which sets all sorts of alarm bells ringing when the #MeToo movement is now highlighting the many women who have been compelled to remain silent in the past about sexual abuse and assault.

All of this, of course, is taking place against a background of President Trump’s documented boorishness regarding women. The infamous “grab them by the pussy” comments on the Access Hollywood recording and accusations of unwelcome advances elsewhere have been widely reported, but it seems all the extramarital sexual encounters that have so far come to light are entirely consensual.

We do not know—nor do I believe it is our business to know—the details of Donald and Melania Trump’s marriage. Whether they have a private understanding that permits liaisons outside of their marriage or Mr. Trump is simply making the same mistake that so many men make—believing that marriage and dating are entirely compatible—I do not know. Although I understand it is all but impossible for public figures to keep any aspect of their lives private in our tell-all and scandal-driven media landscape, I am old-fashioned enough to believe that the privacy of married life should be respected.

However, now that the much-hyped expectations for actual evidence of Russian collusion during the 2016 election seem increasingly elusive, we can expect that President Trump’s personal and political enemies will be wielding women who claim to have slept with him like an enchanted sword they hope to use to slay the Donald Dragon. Adultery is not an impeachable offense, but it is embarrassing and uncomfortable. Democrats obviously hope keeping it continually and loudly in the news will erode the support that put Mr. Trump into the White House and further stoke the hatreds of his detractors—thus driving them to the ballot box come November. Reality will, of course, take a backseat to hyperbolic and salacious speculation from those with an axe to grind, and the media will be only too glad to spread the seediest and silliest theories far and wide with terrier-like tenacity and great glee.

How much of a teachable moment this will turn out to be remains to be seen. Unlike Thomas Jefferson having sex with a slave whom he owned or Bill Clinton using his charisma and power to hit on a baby-faced intern, President Trump seems to have confined his pre-Presidential affections to adult women who were experienced enough to know just what to expect from a philandering billionaire in search of some recreational nookie. As much as the media would like to paint these women as fair flowers defiled by a cad, porn stars and Playboy Bunnies seem the least likely of candidates for the fainting couch if approached by a man with lust in his heart.

None of this, sadly, is of any consequence to those political opponents who want to drive a duly-elected President from office because he is intent on shrinking the role of government, deporting illegal immigrants, reducing regulations, and cutting taxes—all of which are existential threats to their own policy ambitions. One should never shun a debate concerning the merits and cost-effectiveness of differing approaches to our nation’s problems, but the relentless spew of raw anger flung at those who want to change the direction of our country is unseemly and unhelpful. Government by insult, for which President Trump is equally guilty, makes it extraordinarily difficult to create the coalitions necessary to govern effectively, and relying on partisan judges and lawyers rather than elected legislators to form and implement policies will quickly erode the legitimacy of government as a whole.

If the end game here is to run the same playbook used to disable the Clinton presidency, endless innuendo capped by an obstruction of justice charge born of an understandable presidential reluctance to be forthcoming about every nasty detail of an extramarital affair, the true intent of Special Counsel Mueller and his supporters will be blindingly obvious. If this does turn out to be the case, we can expect our already insane partisan divisions to glow white hot, and Washington and the mass media that counts upon it for sustenance will spend many months (or perhaps years) screeching like monkeys and ignoring the needs of everyone outside of the Beltway Bubble while they jockey for political advantage—and the money sure to follow.

There is so much that we need to do and so many conversations we need to have. It makes no sense at all to waste our energies on this, but I have a sick, sinking feeling that improving our nation will take a backseat to breathless gossip for quite some time to come. It’s really too bad.

Conspiracy Theories Or Reasonable Questions?

As long as humanity has had a toehold on terra firma, we have looked for someone to blame for our woes. Our many problems, which for much of our history were blamed on either the disfavor or caprices of the gods, now are typically blamed on human agents—who are usually part of some cabal out to fool and manipulate us.

Whether we are seeking those behind the JFK assassination, the true story behind 9/11, those UFOs parked in Area 51, or the UN office behind Agenda 21 (perhaps our better conspiracies end with the number 1!), many are convinced that dark forces with malevolent motivations are controlling our world in pursuit of one dastardly agenda or another.

It is, of course, simple human nature to demand a simple explanation for catastrophe. Placating powerful gods at one time consumed those portions of our short and often brutal lives when we were not already engrossed with scratching our meager livings from the earth. Those who claimed to be able to divine and communicate with forces beyond our understanding always were able to win favor, and if some degree of protection from pain or horror might be secured through either ritual or avoiding proscribed behaviors, there would always be a ready audience for such notions. Our compelling interests in avoiding famine, flood, fire, and disease baked a certain degree of easy credulity into humanity’s DNA over the course of many thousands of years, and we must recognize this inheritance is within us all.

Today the thunder of the gods has receded somewhat, and our shamans are typically scientists. Based upon their sage advice, we gulp supplements, avoid bacon and cigarettes, run on treadmills like hamsters, slather on sunscreen, and assiduously attempt to forestall the inevitable deaths of both ourselves and those whom we love by seeking out the secrets to our ever elusive immortality. These behaviors are, by and large, fairly benign and typically work to our benefit. When, for example, is the last time you met someone sporting a large and unsightly goiter—and do most of us even know what this is anymore?

However, the flip side of our credulous belief in the wonders of science as an agent for individual improvement is our bizarre belief in the perfectibility of humanity itself. Hence our willingness to embrace ideas based on the crudest eugenic theories and our obsession with elevating ourselves—while degrading others—based upon what are ultimately the most minute variations in our genes. The hatreds and warfare that have soaked our species in blood now more typically manifest themselves in cartoonish characterizations that are more laughable than dangerous—although ethnic and racial slaughters still pop up around the world with depressing regularity. We obviously still have quite a way to go before we entirely stamp out stupidity.

Recognizing our twin desires to both avoid disaster—and to know who to blame when it befalls us—is necessary if we are to fully understand many of the political and social problems besetting our nation and our world. As our global affairs have become more complex and interdependent, the opportunities for exploitation have multiplied exponentially, and government and multinational corporations—often working hand in glove—have become the golden idols at the center of our lives. Far more powerful, intrusive, and frightening than the supposedly omnipotent gods of old, the power of government and industry to grant stupendous wealth, poison our bodies and minds, destroy our planet, provide uncounted comforts and distractions, take away our property and livelihoods, either greatly extend or savagely shorten our lives, and ultimately control every facet of our existences is unprecedented in human history. Zeus and Apollo were mere amateurs compared to Google and Goldman Sachs.

It should not be much of a surprise that our fear and wonder drives us to anxiously search for patterns and clues to help avoid the wrath of these new and implacable gods—and seek the reasons why they insist on punishing so many of us. Some call them conspiracy theories. More times than we realize, they may be remarkably reasonable questions about our remarkably unreasonable world.

Our grim awareness of the naked and shameless lust for wealth and power that drives so many who now control our lives makes the construction of the conspiracy theories/querulous narratives that animate our discussions all the easier. Understanding the extremist ideologies that undergirded so much of the Cold War, it is easier to imagine whispered instructions from a secretive group ordering the murder of a President. Knowing of the desire of multi-national corporations and their government cronies to secure control of Mideast oil supplies, one need not work too hard to see a stupendous plot to fake a terrorist attack against America in order to justify endless war. Having been kept in the dark about so many secret government military projects, little green men in flying saucers becomes a plausible explanation for so many of those bright lights in the night sky. Observing the never ending violence and drug traffic in our inner cities involving African-Americans, it is little wonder that so many are certain this is being facilitated by the government as part of a genocidal war of extermination.

Given the craven and corrupt behavior that is now so common among government officials and business executives, are we paranoid to believe that our needs come far behind the interests of those in power who are chasing riches and influence? One could, of course, argue that dishonesty and avarice have defined the leaders of every age—why else, after all, would one chase high office in government or business? However, we perhaps have a confluence of circumstances today that heightens the stench that often emanates from the halls of power.

The Information Age has been a boon to the average American citizen—and a bane to those in power. Although political scientists often trace our loss of faith in our leadership back to the twin national traumas of the Vietnam War and Watergate, I suspect the crux of the problem is the more adversarial style of journalism these scandals helped to create and the rise of alternative news sources—first in print and later on through the worldwide web. Just as putting a brighter lightbulb in a room causes one to suddenly notice the stained carpet and peeling paint, so has the variety and visibility of news and opinion targeted to—and now increasingly produced by—the masses led to an enormous range of information that speaks to the fears and concerns of virtually everyone.

Although muckrakers and iconoclasts like Ida Tarbell and I. F. Stone played influential roles in shaping opinion earlier in the 20th century, the 24/7 news and information cycle—and the many to whom cheap and powerful technology has now given an unsanctioned and unrestrained voice—has made it virtually impossible for the crooked and corrupt to fly beneath the radar undetected. This visibility produces a higher degree of accountability, but it also calls the motives and methods of business and government—today’s omnipotent yet mysterious gods—into question on a daily basis.

If this scrutiny produces more “conspiracy theories”, so be it. The rich and the powerful are perfectly able to defend themselves if the suspicions of impropriety are unwarranted. If we are compelled to listen to outlandish notions on occasion—only to have them later debunked—I do not find this too high a price to pay for the ongoing oversight that is now possible. If those in charge want our trust, perhaps they had best conduct themselves in a manner that is above suspicion. If not, we should be free to arrive at our own judgments concerning their veracity and good intentions.

Can We Do Anything To Reduce Gun Deaths?

Back on December 30th of 2012, after the Newtown school shooting, I published a commentary in my local newspaper, The News-Gazette, regarding gun violence, and you can find the full text in my blog archive on this website. I have excerpted a portion of my thoughts at that time below:

Inevitably, each time another group of innocents are massacred, we talk about gun control—and we have yet another opportunity to shout at one another across the political, social, and regional divides that have riven our nation for too long. 
On one side, we hear the perfectly reasonable argument that erecting barriers to gun and ammunition purchases will make it more difficult for anyone to walk into schools, movie theaters, shopping malls, and houses of worship to slaughter and maim those whose only crime is to present a target of opportunity. On the other side we have the equally reasonable argument that the vast majority of gun owners are law-abiding citizens who cannot understand why restrictions should be placed upon them because of the actions of the very few; many times these solid citizens land in the extremist arms of the NRA, regardless of the nuances of their beliefs about gun ownership, simply because they have no one else defending their interests.
The end result is predictable. After much hooting and hollering, our various levels of government will pass laws that make few happy and protect virtually no one.

If we put more restrictions on legal gun ownership and ammunition sales, we will create yet more expensive bureaucracies that will devote scarce resources to the task of closely monitoring the activities of those who are least likely to commit a crime with a gun. If we increase the penalties for gun-related crime, we will add more time in jail onto the sentences of those who are least likely to be deterred by the presence of a new law and give them a little more time behind bars to lift weights and become further estranged from mainstream society. If we restrict the domestic manufacture of guns and ammunition, many jobs will move to other countries, and those who are willing to import weapons into the United States—by means both legal and illegal—will become stupendously wealthy thanks to dirt cheap overseas labor and high domestic demand
.
And if government officials should seek to confiscate the hundreds of millions of weapons now in the hands of our citizens, I have only one comment to make: good luck with that.

I continued that particular commentary by discussing the need for better access to mental health care because those who commit these heinous mass shootings are simply stark raving mad—and should have long ago been confined to a secure residential treatment unit.

Now, in light of the terrible mass shooting at a high school in Parkland, Florida by a former student, I would like to revisit this topic and, given that I am no longer restricted by a newspaper’s word limit, expand a bit regarding how our nation should respond to this problem.

Although mass shootings are certainly horrible and terrifying, they account for roughly 2% of gun deaths each year; in comparison, suicides account for about 60% of the approximately 33,000 gun deaths in the United States each year. Neither mass shootings nor suicides are, of course, acceptable or normal events, but it is easy to see how the intense media attention to a much smaller number of deaths resulting from mass shootings has skewed our perceptions and public policy discussions. Far more lives would be saved if, for example, we developed comprehensive national programs to identify and assist those at risk of committing suicide.

Nonetheless, mass shootings create far more fear and concern, particularly when children or adolescents are targeted in schools and public places. A crazed person with a gun is every parent’s worst nightmare, and we quite naturally expect solutions that will protect all from harm.

Demanding that certain types of firearms be prohibited is a common reflex. The never ending clamor to ban assault weapons, which are actually only semi-automatic rifles that sport certain cosmetic features that endow a more military appearance, is a popular but ultimately misguided response. A pump action shotgun can do far more damage in many cases, and certain types of ammunition can render a semi-automatic handgun equally as deadly as either a rifle or a shotgun.

A recent article in The New York Times confirmed that roughly 173 people have been killed in mass shootings committed with the much maligned AR-15 since 2007, which works out to roughly 10 deaths per year. This is very sad, but far more people die each year by slipping in their bathtubs. Will banning this particular weapon actually save that many lives, or has media-driven panic displaced logical thought regarding the reality of this issue?

By the same token, a more comprehensive and reliable national system of background checks may stop some who plan to use firearms to attack others, but this solution is limited by the plain fact that black markets will always spring up to supply that which government seeks to prohibit—and anyone who is criminal or crazy enough to want a gun with which to kill can simply resort to theft or subterfuge to obtain what they want. Sane and law-abiding people follow the rules; crooks and cuckoos do not.

Proposals to ban the sale and manufacture of high-capacity ammunition clips and bump stocks, which can turn some semi-automatic weapons into ones capable of continuous fire—until their ammunition clips are exhausted after a few seconds—also crash into the issue of encouraging black market sales that will be impossible to either regulate or halt entirely.

Moreover, none of the gun control ideas that resurface every time a mass shooting happens adequately address the plain fact that the vast majority of gun owners are reasonable individuals who take the responsibilities inherent in possessing a firearm quite seriously and derive great personal satisfaction and security from exercising their 2nd Amendment rights.

So what are we to do?

I suggest that we stop chasing the chimera of gun control as a solution. I believe we should instead re-examine our understandable emotional responses and investigate targeted interventions designed to address different facets of the problem of firearm-related deaths and injuries.

More and better-funded crisis hotlines could be a good start to reducing the startling number of gun suicides. In addition, we need more programs in schools, workplaces, and places of worship to help identify and help those who are considering self-harm. We also need to develop resources to address the epidemic of crushing loneliness that afflicts our society. If we can help rebuild the frayed social connections that leave so many without someone to turn to for support and basic human interaction, we can perhaps begin to make a dent in the misery that makes so many believe that the only way to relieve their pain is to put a gun to their heads.

In addition, we need to reconsider a half century of progressive dogma that has expanded the “rights” of the mentally ill. Making it infinitely more difficult to commit those who pose a danger to themselves or others to mental hospitals, allowing those who could be helped by medication to refuse to take it, and leaving law enforcement virtually powerless to deal with threatening behaviors until those threats become actual harm to others that results in arrest is beyond foolish—these are criminally negligent abdications of our duty to protect our neighbors and communities. We must have both the tools and the power to save our citizens from the violently (or potentially violent) mentally ill—unless we want to keep reading the same horrible headlines again and again and again.

Finally, we need to reconsider to the level of violence in so much of our mass entertainment today. Exposure to the cruelty and outright sadism baked into so many television shows and movies is not healthy for anyone—but these constant violent images and ideas only serve to stoke the twisted fantasies of those who are emotionally unstable.

If you have any doubt that our standards have changed dramatically over the past fifty years or so, I encourage you to visit YouTube and watch a few episodes of the television series, Wild Wild West. This program was cancelled despite high audience ratings in 1969 because it was considered far too violent for a broadcast audience. Those who watch it now and compare it to our daily entertainment diet of death and dysfunction will find it as quaint as a doily in grandma’s front parlor. Our societal standards have dropped rather dramatically—and we are surprisingly blind to the corrosive effects that are evident wherever we look. It is unintentionally hilarious to remember that back in the 1950’s the U.S. Congress was busy crusading against the corrupting influence of comic books upon our children. What would those elected officials from our nation’s past think of our nation’s “entertainment” today?

I would be remiss regarding this issue were I not to address President Trump’s idea of arming trained and carefully selected teachers, administrators, and staff, who will respond immediately to active shooters inside of a school building. Although some rural schools have already taken this step because of the prohibitively long time it would take law enforcement to respond in an emergency, my belief is that this is not a policy we should implement on a national basis at this time.

I can easily imagine that students would be overly distracted by the knowledge that some in the building are armed. The inevitable guessing games regarding who it might be carrying a gun—for the identities of those who are armed would obviously need to be kept secret to protect them from becoming the first victims of an actual school shooter—could be more than distracting. Moreover, it is not too difficult to conjure up scenarios where accidents, neglect, or poor judgements could result in tragedy. Although—as we have recently learned from the tragic inaction of law enforcement in Parkland, FL—the professionals sometimes behave unprofessionally, we are still likely better off allowing local police and deputies to respond to a shooting at a school.

We have many challenges ahead of us regarding the plague of gun violence that afflicts our nation, and I hope we can work through them—reasonably, thoughtfully, and with a minimum of rancor. I would prefer that, rather than policymaking by sound bite, we convene a bi-partisan task force to evaluate all the potential solutions and make thoughtful recommendations. That which is done in haste and confusion can waste valuable time, finite resources, and have a great many unintended consequences. We owe it to ourselves and our country’s future to get it right this time.